July 27, 1888

A Vital Connection with Christ

EGW

He who has genuine faith in Christ will have a knowledge of Christ. He will have a growing sense of the power and preciousness of redeeming love and grace, because Christ has been brought into his daily life. He believes in Christ as his Saviour, and hopes in the mercy of God. Although he knows that he is a sinner, and deserves the wrath of God, yet he looks to Calvary and sees the Lamb of God that taketh away the sin of the world. He knows that Christ has died for him, and that in Christ it is possible to keep the commandments of God. He has the witness in his own soul of the virtue and the love of Jesus, which his faith grasps, and appropriates to himself.ST July 27, 1888, par. 1

His faith is not of that fraudulent character which refuses to lift the cross, and follow Christ by yielding obedience to all the precepts of Jehovah. It is not of that presumptuous nature that lays claim to the promises of God without complying with the conditions upon which they are to be granted. His is a faith that understands what the Saviour meant when he said, “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.” True faith takes the word of God and weaves it into the life and character. Faith lives by every word that proceedeth out of the mouth of God. Christ explained to his disciples the meaning of eating his flesh and drinking his blood. He said, “It is the Spirit that quickeneth; the flesh profiteth nothing; the words that I speak unto you, they are spirit, and they are life.”ST July 27, 1888, par. 2

Faith is that mysterious and mighty principle that attracts the soul of man to God. As the sapless branch is united to the living vine, so we must be connected with Christ. There are two kinds of connection between the branches and the vine stock. One is visible, but superficial. The other is invisible and vital. So there is an apparent union, a membership with the church, and a profession of religion, which, though in itself good, is too often unaccompanied by saving faith in Jesus or living obedience to the commandments of God. The branches that are connected with Christ, the living vine, will make it manifest by bearing much fruit in good works to the glory of God. But the branches which have nothing but an apparent union, will be fruitless. As the branch cannot possibly bring forth fruit without a vital connection with the parent stock, so the Christian can be fruitful in good works only as union with Christ is made and preserved. The ruin of those who are not connected with Christ, is as complete as though they had no name to live; for they are dead. Christ compares them to lifeless branches that are gathered and burned in the fire. “Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.”ST July 27, 1888, par. 3

There can be no actual connection with Christ if the person who claims it has no practical knowledge of the sufficiency of the grace of God that is potent to elevate, ennoble, refine, and fit the Christian for the courts of Heaven. Those who know Christ, will make manifest the desirableness of his love and peace. Every genuine believer will taste, and see that the Lord is good, and will show forth the praises of him who called us out of darkness into the marvelous light of the children of God. The true believer not only has faith, but he has a knowledge of the efficacy of the blood of Christ to cleanse from the defilement of sin. Christ crucified is the subject of his thought and meditation. The word of God to him is not a cunningly devised fable. Christ crucified, though unto the Jews a stumbling-block, and unto the Greeks foolishness, is to him the power and wisdom of God. When assailed by skeptics, his living experience in the things of God will furnish him with arguments that cannot be gainsaid, and will enable him to resist every dart of the wicked one, so that even the uneducated believer may have simple and genuine proofs of his position, that cannot be overborne by the doubts and cavils of infidels. He can relate that which he has himself experienced. He can say, “I know whom I have believed.”ST July 27, 1888, par. 4

Those who connect with the school of Christ will be careful to obey the words of the Lord. Their faith will be founded upon knowledge, for they will be diligent students of the Scriptures. Like the humble fishermen who united with the Saviour to learn of him, those who love Christ today will not only listen to his words, but practice his precepts, and follow in his footsteps. The greatest Teacher the world has ever known, has opened their understanding, and has given them knowledge and judgment, that they may approve things that are excellent. The most educated, as well as the most ignorant, may become partakers of the knowledge of Christ's salvation. The great apostle himself learned in the school of Christ, and strengthened his faith by his experience in following Jesus, and by acquiring knowledge of Bible history. He convinced men that Jesus was the Christ, the Son of God, and Christ shed his glory upon the apostle, and he could speak from what he had seen and known.ST July 27, 1888, par. 5

It is the very knowledge that we gain daily, in our conflicts with Satan, that will be valuable to us in the future. It is the experience that we acquire in the things that Jesus is doing for us, in guarding our souls and bodies from the cruel power of our enemy, that will increase our hope and add to our power to fight our way through. In Paul's experience of suffering for his Lord, he realized the consolation and support of his Redeemer. His trials did not dishearten him, for the rich grace of God nerved him for the conflict, and with fortitude and courage, he gloried in tribulation.ST July 27, 1888, par. 6

What are we doing with the light God has given to us? In temporal matters, many give thought and attention, and close application of mind, in order to make a business success. Should we not give our very best talent to the service of God? Should we not seek to gain a greater knowledge, and a more intelligent manner of doing the work of the Lord? Are we content to exalt the temporal above the eternal interests?ST July 27, 1888, par. 7

As the apostle prayed for the Philippian brethren, so pray for yourselves, and for each other, “that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent; that ye may be sincere and without offense till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” We should not be satisfied with our present spiritual attainments. If the Lord should open before us our condition as it really is, and we should see the danger there is of losing our souls, even those who now profess to be Christians would fall upon their knees, and pray earnestly, “Lord, be merciful to me a sinner.” The astonishing indifference and carelessness which many now feel, is because they are separated in their thoughts from God, and really ignorant of their own peril. If the truth does not have a sanctifying influence upon your life and character, you will be like the foolish virgins, whose lamps were gone out at the very time when the bridegroom came to go in to the marriage. A theory of the truth is not enough. There is a high standard for us to reach. Our conflict is a continual conflict with the powers of darkness, and we must put on the whole armor of God, fight the good fight of faith, and lay hold on eternal life. But how few are willing to urge their way heavenward against every opposing force of evil in the world!ST July 27, 1888, par. 8

The apostle prayed that love might abound more and more. There must be a living faith, before there can be a living experience. There are many who have a certain formal knowledge of Christ, and an indefinite faith that does not have an active influence upon the life and character. This faith is not a saving faith. Our love for Jesus must commence here, if we expect to love him through the ages of eternity. All who love Christ will talk of him. How shall the world know of the blessed hope, and the glorious appearing of your Lord and Saviour, unless you make it the theme of your thought and conversation? If our hearts are rejoicing in the hope of beholding our coming Saviour, shall we not speak of it to others? “Out of the abundance of the heart the mouth speaketh.” We shall have the Spirit of Christ, if we are in union with him; and with the same untiring love and patience, we shall seek that which is lost. One soul is worth the world. It is the purchase of the blood of Christ, and those who really love Christ will feel the value of the souls for whom he shed his precious blood.ST July 27, 1888, par. 9

The glory of the eternal world is just before us. Are you forwarding your treasure from this perishing earth to the land of safety? What care is taken to secure proper titles to your worldly possessions. Has your thought been exercised in regard to securing a title to the heavenly possessions? Your worldly estates will soon pass away, notwithstanding all your anxiety and toil. You must leave them all sometime. You may die before the coming of Jesus, or you may live till his appearing; however it is, the thoughts and ambitions of earth must be relinquished; but if your treasure is laid up on high, your riches will be incorruptible, undefiled, and will never pass away.ST July 27, 1888, par. 10

Make friendship with Christ today. Put your case in the hands of the great Advocate. He will plead your cause before the Father. Though you have transgressed the law, and must plead guilty before God, Christ will present his precious blood in your behalf; and through faith and obedience, and a vital union with Christ, you may stand acquitted before the Judge of all the earth, and he will be your friend when the final trump shall sound, and the scenes of earth shall be no more.ST July 27, 1888, par. 11