June 22, 1904

The Two Roads

EGW

Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat; because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”ST June 22, 1904, par. 1

The two roads mentioned lead in opposite directions; one is narrow and rugged, the other is wider and smoother, but it ends in destruction.ST June 22, 1904, par. 2

Those who travel these two roads are opposite in character, dress, and conversation. Those in the narrow way are serious and earnest, yet cheerful. The Man of sorrows opened the way for them, and traveled it Himself. They see His footsteps, and are comforted. As they travel on, they talk of the joy and happiness that await them in their journey's end.ST June 22, 1904, par. 3

Those in the broad way are occupied with thoughts of worldly pleasure. They freely indulge in hilarity and glee, giving no thought to the end of their journey.ST June 22, 1904, par. 4

In the road of death all may go, with their worldliness, their selfishness, their pride, dishonesty, and moral debasement. There is room for every man's opinions and doctrines, space to follow his inclinations, to do whatever his self-love may dictate. In order to go in the path that leads to destruction, there is no need of searching for the way; for the gate is wide, and the way is broad, and the feet turn naturally into the path that ends in death.ST June 22, 1904, par. 5

But the way of life is narrow, and the entrance straight. If you cling to any besetting sin, you will find the gateway too narrow for you to enter. Your own ways, your own will, your wrong habits and unchristlike practises, must be given up if you would keep the way of the Lord. He who would follow Christ can not follow the world's opinions or meet the world's standard. Heaven's path is too narrow for rank and riches to ride in state, too narrow for the plan of self-centered ambition, too steep and rugged for lovers of ease to climb. Toil, patience, self-sacrifice, reproach, poverty, the contradiction of sinners against Himself, was the portion of Christ, and it must be our portion, if we ever enter the Paradise of God.ST June 22, 1904, par. 6

Yet do not therefore conclude that the upward road is the hard, and the downward road the easy, way. All along the road that leads to death there are pains and penalties, there are sorrows and disappointments, there are warnings not to go on. God's love has made it hard for the heedless and headstrong to destroy themselves. It is true that Satan's path is made to appear attractive, but it is all a deception; in the way of evil there are bitter remorse and cankering care. We may think it pleasant to follow pride and worldly ambition; but the end is pain and sorrow. Selfish plans may present flattering promises, and hold out the hope of enjoyment, but we shall find that our happiness is poisoned, and our life embittered by hopes that center in self. In the downward road the gateway may be bright with flowers, but thorns are in the path. The light of hope which shines from its entrance fades into the darkness of despair; and the soul who follows this path descends into the shadows of unending night.ST June 22, 1904, par. 7

The pathway to heaven is narrow, but no one need fail of finding it. It has been plainly marked out by the Father's hand. Not one trembling sinner need fail of walking in pure and holy light. Altho the upward path is sometimes difficult and often wearisome, altho the Christian may have to endure toil and conflict, yet let him go forward with rejoicing, trusting as a little child in the loving guidance of Him “who keepeth the feet of His saints,” knowing that the path he is traveling will bring him at last to the mansions that Christ has gone to prepare for those who love Him.ST June 22, 1904, par. 8

“The path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.”ST June 22, 1904, par. 9